Card. Müller: a canonical solution for the SSPX

Not long ago, Bp. Schneider suggested that the SSPX should be canonically recognized and then more fruitful discussions, with the SSPX involved, could be opened up about certain thorny issues.

Now, Card. Müller…

From a substack Per Mariam

Cardinal Gerhard Müller has issued a firm critique of the Society of St. Pius X’s planned episcopal consecrations, while simultaneously proposing a possible canonical solution for the Society – with whom he used to meet while leading the Holy See’s “dialogue” for Pope Francis.

But in the face of this “internal confusion” in the Church, through which “great uncertainties in dogmatic questions and even heresies have also penetrated the Church,” Müller argued that the Society must “submit” to Pope Leo XIV’s “teaching authority and primacy of jurisdiction without preconditions.”

[…]

“The only solution possible in conscience before God is for the Society of St. Pius X, with its bishops, priests, and laity, to recognize our Holy Father Pope Leo XIV as the legitimate Pope, not only in theory but also in practice, and to submit to his teaching authority and primacy of jurisdiction without preconditions,” he wrote.

Having predicated this, the former prefect of the CDF suggested a potential solution for the Society regarding their canonical status:

“Then a just solution can also be found for their canonical status, for example by granting their prelate ordinary jurisdiction over the Society, who would be directly subject to the Pope (perhaps without the mediation of a Curial authority). But these are canonical and practical conclusions that are only valid if they are dogmatically consistent with Catholic ecclesiology.”

[…]

I think this is the best way forward.

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LENTCAzT 2026 – 04: Saturday after Ash Wednesday – A very dangerous sin

A 5 minute daily podcast to help you in your Lenten discipline.

Today our Roman Station is at the Church of St. Augustine. We hear from Fr. Troadec about a sin of the tongue, gossip that harms the reputations of others.

Yesterday’s podcast HERE

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LENTCAzT 2026 – 03: Friday after Ash Wednesday – Prayer over the people

A 5 minute daily podcast to help you in your Lenten discipline.

Today we get into the Prayer over the people, Oratio super populum – at the end of Mass in the Vetus Ordo.

Yesterday’s podcast HERE

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Daily Rome Shot 1553

Renovations are taking place at The Parish™.  A very cool find…

A recycled stone with an ancient inscription. The lettering looks quite early, late antiquity.

Rome!

Today’s Wordle: 3

Welcome registrants:

CarthagoDelendaEst
Christ is the way
Deusdedit

Please remember me when shopping online and use my affiliate links.  US HEREWHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

A great photo of the corona of the sun taken during the solar eclipse over Antarctica.

White to move and mate in 4. HERE

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Bishop Athanasius Schneider remarks on burning issues, Vatican II, SSPX.

There is an informative piece at Infovaticana, wherein Bishop Athanasius Schneider remarks on some burning issues.

Highlights…

  • The Prefect of the Dicastery for the Doctrine of the Faith says the texts of the Second Vatican Council “cannot be modified”.  Schneider maintains that only the Word of God is immutable in the strict sense.  Fernández’s formulation would be “completely erroneous” if applied without distinction to the conciliar texts.
  • John XXIII, when convening the Second Vatican Council, made it clear that it was not about defining new dogmas or resolving doctrinal issues definitively. It had a purpose adapted to the language of the time.
  • Paul VI reiterated that the council was “primarily pastoral.” Therefore, pastoral formulations—since they do not constitute dogmatic definitions—could be improved or corrected.
  • Dogmas cited by Vatican II cannot be modified.
  • The Fourth Lateran Council (1215) imposed at that time on Jews to wear distinctive signs in Christian cities, describing that provision as a form of discrimination.  If revising pastoral formulations from previous councils is admitted, the same applies to Vatican II.
  • The bishop then emphasizes the need to honestly examine what he considers “evident and undeniable ambiguities” in some conciliar texts, and maintains that other ecumenical councils have undergone adjustments in their pastoral declarations.
  • Schneider referred to the situation of the FSSPX by proposing that they first be granted canonical regularization and that doctrinal dialogue continue afterward.  The SSPX could help clarify debated aspects and benefit the entire Church.
  • The Holy See has shown “harsh” and “imprudent” behavior toward the SSPX.

I entirely agree with B. Schneider about canonically regularizing the SSPX and then including them in a discussion about V2 formulations.  It would also resolve the issue of bishops.

If Fr. Leonard Feeney could be reconciled after excommunication without having to completely abjure his position about a really hard issue to understand, why cannot the SSPX be reconciled without having to completely abjure their positions on really hard to understand passages of Vatican II?    Does that make sense?

Meanwhile…

So… now what?

Posted in SSPX, The Drill, The future and our choices | Tagged
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Appropriate for Fridays during Lent: Can we eat alligator?

I spotted this on Twitter/X and it reminded me of an old post, appropriate for Fridays during Lent

I have posted on this in the past, but repetita iuvant as we say in Latin.

ORIGINAL POST from long ago and far away….

Someone sent me a copy of a letter written by the Archbishop of New Orleans to a member of his flock about eating alligator during Lent.  The answer is “yes”.  You may eat alligator during Lent.

This is old news to readers of this blog, of course.  Last year I posted this, a question in Latin from a reader about alligator, which ought to have settled the whole thing:

QUAERITUR: Abstinentia de carne lacertina aut crocodrillina

Ex lectoris e-pistulis extractum:

Reverendo patro Ioanni Zuhlsdorf discipulus C. salutem et commemorationem in precibus suis. Gratias meas, sivis, ob opum tuam tibi agere volo. [Acceptae.] Mihi, catholico iuveni et discipulo in collegio liberalum artis et liberalum (aut impudicarum) mentum, scripturae tuae magnam auxilium fuerunt. Mox Ludovicianam meabo. Quaeritur: Sineturne corpus alligatoris feria VI in Quadregesima sine violando abstinentiam Quadragesimae edere?

Corrigendis ignotis

Ossificatus manualista impoenitens respondeo de paginis Compendii Theologiae Moralis (Sabetti-Barrett) n. 331, :

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Nomine carnis veniunt omnia animalia in terra viventia ac respirantia, ut communiter admittunt theologi ex regula tradita a S. Thoma vel, ut S. Alphonsus innuit, n. 1011, animalia quae sanguinem habent calidum; vel illud quod consuetudo regionis ut carnem habet; vel, si nec consuetudo praesto sit, dubium solvi potest considerando mentem Ecclesiae in sanciendo delectu ciborum, ut comprimendae ac minuendae carnis concupiscentiae per salutarem abstinetiam consuleret; examinetur, an huiusmodi animal simile sit aut dissimile iis quorum esus interdictus est et an illius carnes humano corpori validius nutriendo et roborando idoneae dignoscantur; et si ita appareat, ista caro inter vetitas est ponenda. Benedict XIV., De syn. dioec., lib.11, c. 5, n. 12. Haec quatuor multum deservient omni dubitationi solvendae.

Ergo, crocodrilli et lacertae inter reptilia sunt et amphibia.

Edi ergo possunt feriis sextis et tempore Quadragesimae.

Omnibus tamen diebus ab eis edimur!

So, there you have it.

You can eat alligator and crocodile on Fridays of Lent.

ADDENDUM:

Speaking of fasting and abstinence, during Lent I get all sorts of questions about what can be eaten and how much of the what. Old manuals of moral theology help me out with most of the things people throw at me.

By the way, the justification for the eating of alligator was that they are cold-blooded.  I think Benedict XIV was unaware of the existence of the endothermic (warm-blooded) Moonfish.  But I digress…

Yes, you may fry your fish and chips in liquefied beef fat. We can also eat gelatin from meat but not peptonized beef.  (I had to look that up.) I believe, according to local custom, in some parts of South America capybara is allowed.

NB: Muskrat can be eaten on Fridays in some parts of Michigan. I’m told it tastes of dirty dishrag and has the consistency of very old, thick asparagus.

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“SSPX? I stand with Rome!” – “Oh, really? What does that mean?” Terrific video from Fr. Robert McTeigue, SJ.

Terrific video from Fr. Robert McTeigue, SJ.

YouTube thumbnailYouTube icon

Posted in HONORED GUESTS, Our Catholic Identity, SSPX, The Drill |
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LENTCAzT 2026 – 02: Thursday after Ash Wednesday – Is your heart ready?

A 5 minute daily podcast to help you in your Lenten discipline.

We hear from St. John Henry Newman about Lent and then there is a stirring reflection from Fr. Troadec: “If we were to die this night, would we be ready?”

Yesterday’s podcast HERE

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PODCAzT 190 – Voices of the Fathers 05 – St. Jerome’s wide open spaces

I recently rediscovered a slim volume entitled The Osterley Selection from the Latin Fathers, published in 1950. The preface praises the great classical authors—Caesar, Cicero, Livy, Virgil—yet insists that Christian also worthy. The collection includes brief selections from Fathers of the Church. It occurred to me that I might offer a podcast of the readings with an English translation, comments and the Latin original.

Today we hear from St. Jerome (+420) in Letter 14 to his friend Heliodorus.  It is an impassioned plea to his friend who had left Jerome’s group of penitents, to shun the worldly and once again live an ascetic Christian life.  The Latin is gorgeous.

The last Voices of the Fathers from Egeria’s experience of Holy Thursday in ancient Jerusalem HERE

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A Fr. Z “fervorino” for Ash Wednesday – “Sursum corda!”

From the 1st Reading for Holy Mass in the Vetus Ordo….

Return to Me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God.  – Joel 2

When we “rend” something, we radically “wrench” it from its place and open it. To “rend” is to tear, and wrench even violently.   The Hebrew word is kawrah, meaning a range of violent acts, like what wild animals do, what a knife does.  This is what God wants us to do with our hearts.

God doesn’t desire anything for us except that which is good.  Even in the bad things that He permits to happen in our lives, God can cause good things to result.

But why would “rending” our hearts be good for us?

One good reason for rending our hearts, is that it would please God who in His mercy asks us to.

Going farther and taking us back to the question of “Why?”, when you rend something, you can see inside it, the interior is laid bare to view, it contents are no longer a secret.

During the blessing of the ashes, holy Church prays for those who will accuse themselves of sins, weep for them and hold them up to the view of divine mercy.

When we rend our hearts we can see what to hold up to God.

Remember that God already sees it.  As St. Augustine describes in his Confessions, when we go looking inside ourselves, He is already there, He is closer to us than we are to ourselves.

After the ashes are blessed, they are distributed.  The choir sings…

Emendemus in melius…  Let us amend for the better in those things in which we have sinned through ignorance: lest suddenly overtaken by the day of death, we seek space for penance, and are not able to find it. Hear O Lord, and have mercy: for we have sinned against thee.”

One of the projects that we undertake during Lent is to bring light into the darkness corners of our minds and hearts, to dispel ignorance about who we truly are, what we have truly been, how, in truth, we have sinned by commission or omission, where we have failed, in what ways we have placed something on the thrones of our lives where God alone must reign.

The Gospel from Matthew 6 also speaks of the heart….

Do not lay up for yourselves treasures on earth,.. says Our Savior… For where your treasure is, there also will your heart be.

If our hearts are in the wrong place, then we need to wrench our hearts and rend our hearts, look inside and clean them out and then place them on high, offering them to God, raising them to Heaven.

Follow your heart, common adage says.

If your heart is below, that’s where you’ll go.

If your heart is on high, your thoughts, words and deeds will follow.

Sursum corda!

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