CDF: CONCERNING ARTIFICIAL NUTRITION AND HYDRATION

The Congregation for the Doctrine of the Faith has issued an important statement.

It concerns artificial nutrition and hydration.  Do you remember some years ago Pope John Paul II issued a forceful statement to a meeting in Rome about nutrition and hydration of patients in a persistent vegetative state (PVS).  The Pope really changed Catholic teaching with that statement.  I wrote a long piece on this issue for The Wanderer.

Here is another development.

The original language of the statement of the CDF is in Latin.  I will get to the English when I have more time.

RESPONSES TO CERTAIN QUESTIONS

OF THE UNITED STATES CONFERENCE OF CATHOLIC BISHOPS

CONCERNING ARTIFICIAL NUTRITION AND HYDRATION

RESPONSA AD QUAESTIONES

AB EPISCOPALI CONFERENTIA FOEDERATORUM AMERICAE STATUUM

PROPOSITAS CIRCA CIBUM ET POTUM ARTIFICIALITER PRAEBENDA

 

First question: Is the administration of food and water (whether by natural or artificial means) to a patient in a "vegetative state" morally obligatory except when they cannot be assimilated by the patient’s body or cannot be administered to the patient without causing significant physical discomfort?

Response: Yes. The administration of food and water even by artificial means is, in principle, an ordinary and proportionate means of preserving life. It is therefore obligatory to the extent to which, and for as long as, it is shown to accomplish its proper finality, which is the hydration and nourishment of the patient. In this way suffering and death by starvation and dehydration are prevented.

 

1. Quaeritur: Estne moralis obligatio subministrandi cibum et potum – sive naturali sive artificiosa ratione – aegroto qui versatur in "statu vegetativo", excepto casu quo haec alimenta a corpore aegroti recepi nequeant seu solummodo cum gravi molestia physica ministrari possunt?

Respondetur affermative; quandoquidem cibi potusque subministratio, artificiali etiam methodo peracta, in linea principii, servandae vitae medium ordinarium et proportionatum evadit. Quapropter eiusdem procurandae moralis viget obligatio, quatenus consequi comprobetur finem suum proprium, nempe nutritionem et imbibitionem aegroti; qua quidem subministratione dolores et mors inanitionis et dysydrationis causa vitantur.

 

Second question: When nutrition and hydration are being supplied by artificial means to a patient in a "permanent vegetative state", may they be discontinued when competent physicians judge with moral certainty that the patient will never recover consciousness?

Response: No. A patient in a "permanent vegetative state" is a person with fundamental human dignity and must, therefore, receive ordinary and proportionate care which includes, in principle, the administration of water and food even by artificial means.

 

2. Quaeritur: Si cibus et potus methodis artificialibus aegroto in "statu vegetativo permanente" versanti procurantur, possunt cessare erogari ex idoneorum medicorum sententia, vi certitudinis moralis praedita, secundum quam aegrotus numquam conscientiam suam recuperaturum esse censetur?

Respondetur negative; etenim aegrotus in "statu vegetativo permanente" versans semper persona est, dignitate humana nullatenus destituta, cui ex hac ipsa ratione curae ordinariae et proportionatae debentur; inter quas, in linea principii, subministratio cibi et potus, etiam methodo artificiali obtinenda, connumeranda est.

 

The Supreme Pontiff Benedict XVI, at the Audience granted to the undersigned Cardinal Prefect of the Congregation for the Doctrine of the Faith, approved these Responses, adopted in the Ordinary Session of the Congregation, and ordered their publication.

 Rome, from the Offices of the Congregation for the Doctrine of the Faith, August 1, 2007.

William Cardinal Levada
Prefect

 Angelo Amato, S.D.B.
Titular Archbishop of Sila
Secretary

 

Summus Pontifex Benedictus XVI, in Audientia infrascripto Cardinali Praefecto concessa, haec responsa in Sessione Ordinaria huius Congregationis deliberata, adprobavit et publici iuris fieri iussit.

Datum Romae, ex Aedibus Congregationis pro Doctrina Fidei, die I mensis Augusti anno MMVII.

Gulielmus Cardinalis Levada
Praefectus

 

 Angelus Amato, S.D.B.
Archiepiscopus tit. Silensis
Secretarius

 

One of the important points to remember is that food and water are not medicine.  A person is a vegetative state remains a human being with the need for what is basic to human life.  If people see food and water as medicine, as if that person was receiving them as if they were therapy, then you can more easily argue for their denial.  Of course there are situations in which adminstering food and water actually harm a person more than they help.  Then hard decisions must be made.

But never forget, and keep yourselves attuned to the basic principles.  If food and water are seen as therapy for a bad condition, they can be more easily denied.  That is the fundamental error being made in many cases.   That is why this statement, the response from the CDF, is so important.

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